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              <text>From Jennifer Lentz Memo dated July 30, 1991&#13;
&#13;
"RE: Spirit of Detroit&#13;
On July 26, 1991 Molly told me that the Spirit of Detroit located at the City County Building is from 1958 so our quarter-scale was created anywhere from 1954 to 1958."&#13;
&#13;
&#13;
MF, Sculptor copy:&#13;
The City-County Building of Detroit&#13;
&#13;
	In 1955 when a new building was to be erected to house city and county offices as a focal point of Detroit's new riverfront, the architects Harley, Ellington and Day again asked Fredericks's collaboration. It was an assignment to daunt the boldest sculptor. The twenty-story white marble building was to stand at the junction of two streets, Woodward and Jefferson Avenues, carrying heavy streams of automobile traffic. The building was to be a long rectangle, its narrow western end facing the intersection of the oldest and most historic roads in the state.&#13;
	Again, as in the Veterans Memorial Building, the narrow end of the building was treated as a single monument. At its base Fredericks designed a kneeling giant, in green bronze, five times life size, representing the Spirit of Detroit. In one outstretched hand the male figure holds a gilt-bronze sphere symbolizing the spirit of God or deity, in the other a gilt-bronze group of the human family. A marble screen behind the bronze figure forms a transition between the statue and the lofty wall behind; it also serves to conceal a building entrance that might otherwise seem a mere mouse hole. Building, screen, and statue form a harmonious whole.&#13;
The marble screen serves to identify the building through the official seals of Wayne County and the city of Detroit carved on its surface. Beneath the seals is an inscription: "Now the Lord is that Spirit and where the Spirit of the Lord is, there is Liberty (II Corinthians 3:17)."&#13;
As often happens, the best solution of a problem (and this one is very successful) is a simple one; a figure, both at rest and suggesting movement; familiar yet symbolizing the complexities of time, space and thought; heroic and accessible. The Spirit of Detroit was immediately popular, warmly embraced by both the public and the officials within the building. It was given an affectionate nickname, "The Jolly Green Giant," and used on official stationery as a logo and as a symbol of the city on billboards directing visitors approaching the city via major highways. Few sculptures have been so promptly adopted as the symbolic image of a city.&#13;
&#13;
&#13;
&#13;
MF archives:&#13;
Fredericks stated he never named the piece.  "The theme was a verse from the Bible (2 Corinthians 3:17): Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty."  "I tried to express the spirit of man through the deity and the family," Gradually people began calling it Spirit of Detroit.  He also waived his creative fee for this sculpture and it actually ended up costing him money to produce; he thought a mere part of his civic responsibility.&#13;
&#13;
Molly Barth copy:&#13;
This is titled "The Spirit of Detroit".  This is just the quarter-scale.  The full-size bronze casting is located in front of the City/County Building in downtown Detroit.  It's become the symbol for Detroit; they use it for their logo on billboards, and various other things.  What's also nice about this monumental piece is that as you look at it, the building is very tall, and there at the bottom of this building, as you look at it, is the big "Spirit of Detroit," and there's a concave pylon (a wall) that's behind "The Spirit of Detroit" that conceals the "mousehole" entrance to the building.  So as you look at it, it's really one monument.  In "The Spirit of Detroit's" left hand he's holding the Deity, or God, and then in his right hand is the family.  Of course, he represents the spirit of man.  On this wall, this pylon behind "The Spirit of Detroit," is the seal of Wayne County and also the seal of Detroit.  The verse is from Second Corinthians, "The Lord is that Spirit, and where the spirit of the Lord is, there is liberty."  Mr. Fredericks never actually named this piece. The people of Detroit did, from that verse, "The Spirit of Detroit."  This was cast in Norway, and brought over by boat.  The four largest pieces, other than the Statue of Liberty, were done by Marshall Fredericks, and they came over by boat, over the great seas.  They were cast there in Norway, because there really wasn't a foundry here in the United States that was capable of doing something this monumental.  This took him four years to do, and was dedicated in 1958.&#13;
	We do have the full-size head of "The Spirit of Detroit," here in the Gallery, but just the head. It's there on the middle pedestal; there in front of the middle column.  It's between Kennedy on the left, and Churchill on the right.&#13;
	Let me tell you a humorous, prankster story. I think it occurred in the 1960s. Some teenagers had spray painted some gigantic, green footprints from the "Spirit of Detroit" to the "Maiden" and back again.  The "Maiden" was in front of the gas company, it still is.  Anyway, it was a real funny story that he went over there at night and came back, footsteps returning back to where the "Spirit of Detroit" was.&#13;
	The "Spirit of Detroit," is patinated a natural green color, and then the "Deity" and the "Family" are gold-leaf.  They're very striking, very beautiful.&#13;
&#13;
From 1995 Mary Iorio of Cranbrook, interview with Fredericks, these notes: &#13;
The Spirit of Detroit support two emblematic forms while linking them.  On the Godhead, the rays represent the omnipotence of God, with the three rings representing the trinity.  The family is man, woman and child.  The balance of the two shows the importance of family.  Fredericks' figures don't scream.  Their uplifting and inspirational messages seem to exude quietly. The figure is benevolent and calm.&#13;
&#13;
Iorio asked how the Spirit of Detroit came about.  Fredericks replied: "The City/County Building in Detroit was really like a cigar box.  It needed something to identify it, its permanence, and to maybe embellish it at the same time.  We discussed it and thought it needed something to mark the entranceway.  We added the big, curved wall.  Then it needed something in front of it that would be meaningful to the city and to the people of Detroit.  There was already too much about the Cedilla Indians and warriors.  I thought it needed something of a more spiritual nature.  I looked in the Bible.  Second Corinthians talked about liberty.  So I built the figure to go with that quotation from Second Corinthians and I think quite a lot of people got something out of it.  I tried to design a figure for the deity.  That was very had because it could be all kinds of things: power, strength, kindness, beauty and all the attributes of God.  So I started with that sphere because it's complete, there's no beginning, no end, nothing extraneous.  It's one complete thing like the sun or the moon.  The rays represent the expressions of that entity, all the forces of good and all the power and strength, all the attributions of God emanating from that symbol.  Then the rings are the holy trinity.  In order to get approved, the city wanted to put it up, but the councilman thought they might have trouble with the different religions.  They had one representative from every religion.  They had about 30 who came to the meeting of the city council to discuss the sphere and vote on it.  They did and when they voted, it was unanimous.  The idea of the statue is the god is reflected through the spirit of man and that human family was the complete relationship.  I hoped that they would feel the city was in the hands of God, so to speak, that they were protected in some way and that it would be better.  Positive thoughts."&#13;
&#13;
&#13;
From Joy Colby Interview-1981:&#13;
As a matter of fact, the three largest pieces outside of the Statue of Liberty that crossed the ocean, I did in Norway and (they) were shipped to this country.  Then when I did the Spirit of Detroit, it was too big to fit into that room (in Norway) because I had to do it in one piece-the other pieces were done in sections-so I was able to rent a big space in the Veemar (Weimar, sp?) Hall and that's the place where they make all the wine and beer and liquor in Norway, it's all owned by the government. And this was down next to their big furnaces which are as big as a house.  It was very hot down there and very poor light.  But that's where I made the big Spirit of Detroit."  "I made the small model here, the original little small model. And then I made one that was one-sixth size here down in the studio on Woodward Avenue.  Then I took that over to Norway and made the big one over there because I couldn't really ship the big model two ways. I couldn't ship the big plaster model over there and then ship the bronze back, so I just made it over there, cast it right in bronze in the same city and shipped the big bronze back.  It took up the hold of an entire ship.  By the way, there's a wonderful film about that that the City (Detroit) made, the whole story of the Spirit of Detroit, it's in marvelous color. Jim Handy produced it as a gift to the City.  It used to be shown regularly in all the schools and libraries, but the last couple of administrations, I guess, just weren't interested and so it's kind of been lost now.  I don't think anyone knows where the films are.  I have a copy in the studio.  It's really quite a fine film. It should be shown in the schools.  They had a record of how many millions of children over the years have seen that; it was incredible how many million.  The schools and libraries sent in reports on how many times they showed it and it was incredible how many had seen it.  It's kind of fun because then they know how it's made and how it was put up; it showed dignitaries there when it was put up.  It showed them shipping it in Norway.  For instance, to get it from the foundry down through the streets to the quay to put it on the ship they had to do it at night because they had to take down the streetcar cables and the overhead wiring; it was so big; to get it down the street, it had to be done in the darkness of night.  And then all the wires had to be put back up again.  It was an unbelievable task.  But the Norwegian people were so interested and the mayor of Norway and the city council were willing to do that because they knew that it was good for Norway, too.  Although today I don't suppose many people know that it was made there since that film isn't shown there."  Is this all on film, the transferring of the sculpture to the ship?  "Yes. It's very interesting.  We showed it to Alden Dow a few months ago in Midland." That would mean that if you made the large sculptures in Norway that you would be living there for months at a time?  "I commuted because I was doing a lot of work here and also a lot of work in New York.  I rented a studio space in a studio on 21st Street for about the same period of time and I commuted between here and New York and Norway and would go over there for periods and come back and Rozzie came over a number of times.  It was a very busy time, but I was young and I could do it.  Now I couldn't do it.  But it was a very busy, trying time and a lot of work was done in those years, a lot of pieces were finished." </text>
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                <text>The Spirit of Detroit, 1958 &#13;
Quarter scale model&#13;
Plaster original &#13;
&#13;
Gift of Mr. and Mrs. Marshall M. Fredericks&#13;
1991.004&#13;
&#13;
Working from this model, Fredericks made the full-scale model for the sixteen-foot tall figure at the entrance to the Coleman A. Young Municipal Center in Detroit, Michigan.  For monumental sculpture, sculptors typically create a small model or maquette, then a one-third or one-quarter scale model, then the full-size model. This provides an opportunity to work out compositional details prior to construction of the large, expensive, and time-consuming full-scale model.  Enlargement of the model is done with a point-up or pantograph machine. Three are on display in the Sculptor's Studio.  Note the rough surface and compare it to the smoother surface of the full-scale model for the Head of the Spirit of Detroit, central in the Main Exhibit Gallery. &#13;
&#13;
Fredericks stated he never named the piece.  He said:&#13;
"The theme was a verse from the Bible (2 Corinthians 3:17); 'Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty.'  I tried to express the spirit of man through the deity and the family," &#13;
&#13;
Gradually people began calling it Spirit of Detroit.  He also waived his creative fee for this sculpture and it actually ended up costing him money to produce; he thought a mere part of his civic responsibility.</text>
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                <text>&lt;a href="https://www.flickr.com/photos/marshallfredericks/6351445022/in/set-72157628015891879"&gt;&lt;strong&gt;The Spirit of Detroit, Detroit, MI&lt;/strong&gt;&lt;/a&gt;</text>
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              <text>From Jennifer Lentz (Collection Documentation Intern 1991-1992)&#13;
Memo dated October 23, 1991&#13;
&#13;
"RE: Two Bears&#13;
&#13;
All of the photos in Mr. Fredericks' studio are dated to 1969.  Molly has acknowledged that the correct date is 1964. This is inscribed on the plaster original."&#13;
&#13;
&#13;
September 18, 1991&#13;
&#13;
Memo to file&#13;
&#13;
From: Jennifer Lentz, Collection Documentation Intern&#13;
	 Marshall M. Fredericks Sculpture Gallery&#13;
&#13;
Re: TWO BEARS - small-scale at Quarton Elementary School in 	Birmingham&#13;
&#13;
They have a small-scale bronze dated to 1967. There is no plaque but it is titled "Friends Big and Little."&#13;
&#13;
&#13;
August 7, 1991&#13;
&#13;
FROM: Jennifer Lentz, Intern&#13;
	 Marshall M. Fredericks Sculpture Gallery&#13;
&#13;
RE:	Two Bears at Southfield Public Library&#13;
&#13;
&#13;
The sculpture is located in the Youth Services Area. It is bronze with brown patination and it rests upon an oval shaped black marble pedestal which is on a light colored marble base.  There is a plaque mounted on the base which indicates is was a gift of the Friends of the Southfield Public Library. It is signed and there is a foundry mark - Bedi-Rassy NYC. I spoke with Carol Miller at the library and she said it was acquired in late 1969 or early 1970. However it must have been cast before 1970 because that is when the foundry changed it's name from Bedi-Rassy to Bedi-Makky.&#13;
&#13;
&#13;
Note: A Full-Scale bronze in 1990 sold at auction by Leslie Hindman Auctioneers for $40,000, and had a personal estimate of $4,000/$6,000.&#13;
&#13;
&#13;
Molly Barth copy:&#13;
This is a full-size plaster model of the "Two Bears".  Don't miss the little one that's hiding back behind.  One's a brown bear, and one's a black bear, and, normally, they don't get along very well, but the big one's looking out for the little one.  This was cast in bronze, and it's located at the Sterling Heights Public Library in Michigan and the little children went around collecting all the pennies that they could toward the donation of the casting in bronze.  It's also located at Interlochen and also at Brookgreen Gardens in South Carolina, and also at the University of Illinois, Urbana, Illinois.</text>
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&#13;
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1991.003&#13;
&#13;
Two Bears was originally created for Lincoln Square, Urbana,  Illinois. A large and small bear sit back to back in quiet  contemplation. In nature, these two animals are enemies, however, Fredericks portrays the two in a gentle humanistic way,  stressing tolerance. Notice the differences in the bears ears  and noses. Also if you look closely at the small bear's knees  you will notice a tear drop sculpting style, known as one of  Fredericks' trademarks. Other sculptures that display this  characteristic are The Thinker, Lion and Mouse, and the Male  Baboon and Female Baboon sculptures.</text>
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              <text>From Jennifer Lentz (Collection Documentation Intern 1991-1992)&#13;
Memo dated September 11, 1991&#13;
&#13;
"RE: The Lion and Mouse - Lion and Monkey&#13;
Molly told me that the Lion and Monkey was the predecessor of the Lion and Mouse although they were both created in 1957. The lion is in the same position but the monkey sits upon his left knee.  Mr. Fredericks thought it would not be best to put the figure on the knee because he thought that children could sit there. He changed it to The Lion and Mouse with Aesop's fable in mind.  Molly said she is aware that in Aesop's story the mouse frees the lion from the hunters net by gnawing through it. Although when Mr. Fredericks tells the story he says that the mouse pulled a thorn out of the lion's paw. She had not heard of the story of Androcles and the Lion."&#13;
&#13;
&#13;
&#13;
Molly Barth copy:&#13;
The first plaster model is the Lion and the Mouse.  The J. L. Hudson Company commissioned Fredericks to make this for Eastland Shopping Center in St. Clair Shores.  The original sculpture for the shopping center was made from this plaster model.  Here in the gallery, but the one that's at the shopping center is carved in limestone, the lion, and the little mouse that's on the paw of the lion, is cast in bronze and then gold-plated.  Of course you all know the story of The Lion and the mouse.  Well, let me tell you the story of the "Lion and the Mouse."  One day, that lion came across this wee, little mouse and he was going to eat him, but the mouse said, "No! One day, I will be able to help you," and that lion just laughed at that mouse and he said, "How could you ever help me?," and he said, "I  just know I can, one day!"  So because he just thought it was so funny, he let the mouse go.  But one day, the mouse heard the lion making a ferocious kind of cry, so he came across him, and he said, "What's the matter?"  and he said, "Oh, my paw hurts so terribly!" so the mouse looked and he saw a thorn in his paw and he pulled that thorn right out of the lion's paw, and the lion was forever grateful to that wee, little mouse that he thought could never help him.  That little mouse did show the lion what he could do, and they were forever friends.&#13;
&#13;
Carl Fredericks:&#13;
The lion and the monkey was Marshall's first attempt and he did cast a maquette. But a dear Scandinavian lady he knew due to his Scandinavian work and who lived locally reminded him that there was a fable that the kids learned in school about the lion and the mouse. So he changed it and won the commission for the Eastland Mall project. She often visited the studio and would tell me this story. </text>
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                <text>The Lion and Mouse, 1957&#13;
Plaster original&#13;
&#13;
Gift of Mr. and Mrs. Marshall M. Fredericks&#13;
1991.002&#13;
&#13;
Fredericks stated that this sculpture illustrates the well known  Aesop Fable of "The Lion and the Mouse." The mouse, whose life  was spared by the lion, helps that same lion to escape a horrible fate. A fitting moral to the story is that kindness is seldom thrown away, be it given to the mightiest, lowliest, or smallest of creatures. Fredericks rendition illustrates the conclusion of the story in which the lion comes to friendly terms with the mouse.&#13;
&#13;
The J. L. Hudson Company commissioned this sculpture for Eastland Center in Harper Woods, Michigan. Like many of Fredericks'  sculptures, he designed it specifically for children. Both  animals are humanized with friendly facial expressions. The  lion's reclining position and his crossed legs are very  human-like, yet his huge round head is stylized with uniformly  coiled ringlets and his knees are stylized and abstracted. These artistic intentions make the king of the jungle appealing to  children and adults alike.</text>
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                <text>&lt;a href="https://flic.kr/p/aFeGQG"&gt;&lt;span&gt;Lion and Mouse, Eastland Center, Harper Woods, MI&lt;/span&gt;&lt;/a&gt;</text>
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              <text>Note: One of Frederick's personal books was titled "The Great Ape" by Robert and Ada Yerkes can be found in the Sculptor's Studio on a work table.&#13;
&#13;
Note: Apparently Booth didn't see it until dedication day and had no idea of what it would be even though he asked for a Thinker.  At the time in America (1930s) the Darwin theories were hot news and then you have many museums who wanted to have one at the entrance to their museum.  I'm sure that Booth was impressed with the DIA's Thinker and wanted one, too.&#13;
&#13;
&#13;
From Jennifer Lentz (Collection Documentation Intern 1991-1992)&#13;
Memo dated September 18, 1991&#13;
&#13;
"RE:  I Spoke with Mrs. Suture who told me the date on the plaque is September 12, 1965.  She is going to contact me with further information on it including height."&#13;
&#13;
Molly Barth copy:&#13;
At the entrance to the Marshall M. Fredericks Sculpture Gallery to the right of the doors is the bronze "Thinker."   Mr. Booth, the founder Cranbrook, wanted a "Thinker," just like August Rodin's "Thinker" for the steps of the art museum at Cranbrook, and he came to Fredericks and asked if he could do a "Thinker" for Cranbrook.  Fredericks tried different things, but, of course, to copy Rodin's "Thinker" in any way was unthinkable.  So, Fredericks made this chimpanzee, and Mr. Booth came into his studio and looked at it for a moment, and said, "It just may be he's thinking far more interesting thoughts than we are.  I'll take it!"  It's there today, on the steps of the art museum there at Cranbrook, carved in black granite.  We have a later bronze cast.  This "Thinker" has a brown patina.  Visitors may feel and touch this bronze; but please do not touch the other sculptures inside the gallery - particularly the white plaster models.&#13;
&#13;
From 1995 Mary Iorio of Cranbrook, interview with Fredericks: Fredericks had a pet monkey while at Cleveland School of Art.</text>
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                <text>The Thinker is a bronze sculpture of a seated chimpanzee with arms folded and legs crossed.  His head rests on his proper right hand and is tilted back slightly giving the appearance of being in deep  thought. &#13;
&#13;
LABEL:&#13;
&#13;
The Thinker, 1938 Bronze, cast 1988  &#13;
Gift of Mr. and Mrs. Ned Arbury 1991.001 &#13;
&#13;
Fredericks created this sculpture after George Gough Booth, the   founder of Cranbrook Educational Community, asked him to make a   "Thinker" for the steps of the Cranbrook Art Museum similar to   Auguste Rodin's renowned Thinker, a cast of which is on the steps of the Detroit Institute of Arts. The pose Fredericks' Thinker   assumes is a direct reference to Rodin's sculpture; however,   Fredericks' replacement of Rodin's heroic male nude with a   bemused chimpanzee is a thought provoking variation on the   earlier statue. Fredericks' choice of a chimpanzee reveals his   fondness for primates. Fredericks indicated that when Booth saw   the compact composition of the chimp stroking his chin, he   commented that it was not like Rodin would have done, but Booth   was sure the chimp was thinking much more interesting thoughts   than most of us are.</text>
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&#13;
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                <text>The President of Finland Dr. Urho K. Kekkonen receives "The Spirit of Detroit"</text>
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The erection of The Spirit of Detroit at the City-County Building (now Coleman A. Young Municipal Center) in 1958 marked the formal completion of the structure whose construction began in 1951. Located in front of a white marble wall at the entrance to the building, the sculpture depicts the cultural and religious spirit of the Detroit community. At the time, The Spirit of Detroit was said to be the largest sculpture cast in Europe since the Renaissance period (1400 â€“ 1600). It stands sixteen feet high and twenty-two feet across from fingertip to fingertip.&#13;
&#13;
On the Vermont marble wall behind the figure are the official seals of Wayne County, Michigan and the City of Detroit. Engraved on the wall is a verse from II Corinthians: â€Now the Lord is that Spirit, and where the Spirit of the Lord is, there is Liberty.â€ Designed to continue the thought indicated in the inscription on the wall, the sculpture is in the form of a kneeling man with outstretched arms. In his right hand he holds a father, mother and child representing family, which, according to Fredericks, is â€œprobably the noblest human relationship.â€ In his left hand, the figure bears a sphere with rays emanating from it signifying deity. Fredericks chose the sphere because it is an object complete in itself with no beginning and no end. &#13;
&#13;
This sculpture took Fredericks four years to complete and meant a great deal to the sculptor, who once remarked, â€œI pray only that this work in some small way inspire those who see it.â€ Fredericks appears to have gotten his wish as the citizens of Detroit immediately embraced this giant figure as the cityâ€™s cultural icon by giving it the affectionate nickname, â€œThe Jolly Green Giant.â€ The sculpture is also frequently dressed in local sporting teamsâ€™ jerseys during playoff action, and The Spirit of Detroitâ€™s image appears as the central element in the logos of the cityâ€™s departments and services.&#13;
&#13;
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Series V, Box 20 Folder 26&#13;
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&#13;
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&#13;
Project (Job) Files: (7 linear feet) including correspondence between Fredericks and both sculpture commissioning clients and vendors that helped to fabricate the pieces&#13;
&#13;
Subject Files: (24 linear feet) document Fredericksâ€™ civic interests such as Disabled Americansâ€™ Denmark meeting (DIADEM), Rebild National Park, and Danish Consular work, as well as fraternal organizations and the Marshall M Fredericks Sculpture Museum&#13;
&#13;
Financial (30 linear feet) document the day-to-day operations of running a studio&#13;
&#13;
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&#13;
Clippings/Articles/Books: (28 linear feet) including media articles, journals, etc. about Fredericks and his work&#13;
&#13;
Books and Magazines: (16 linear feet) including books and magazines which do not directly relate to Fredericks or his work&#13;
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Drawings: (10 linear feet) including life figure drawings, sculpture project sketches, presentation drawings, working drawings, etc.&#13;
&#13;
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Video/Films/Audio: (13 linear feet) including media relating to Fredericksâ€™ work, civic interests, and life&#13;
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Young, Coleman A.&#13;
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Series V, Box 29 Folder 8&#13;
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                <text>Use of this image requires permission from the Marshall M. Fredericks Archives.&#13;
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&#13;
Project (Job) Files: (7 linear feet) including correspondence between Fredericks and both sculpture commissioning clients and vendors that helped to fabricate the pieces&#13;
&#13;
Subject Files: (24 linear feet) document Fredericksâ€™ civic interests such as Disabled Americansâ€™ Denmark meeting (DIADEM), Rebild National Park, and Danish Consular work, as well as fraternal organizations and the Marshall M Fredericks Sculpture Museum&#13;
&#13;
Financial (30 linear feet) document the day-to-day operations of running a studio&#13;
&#13;
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&#13;
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&#13;
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&#13;
Fredericks placed the unhappy duckling driven from place to place because of his ugliness at the base of the fountain. Located above is the beautiful swan he grew to be. &#13;
&#13;
Fredericks emphasized the difference between the young and mature bird. The earthbound duckling is awkward and heavy, with stubby wings and tail while the swan soars overhead in an open form which appears almost weightless. Fredericks originally conceived this sculpture for the Danish Village retirement home in Rochester Hills, Michigan.&#13;
&#13;
A bronze cast of this sculpture is located in SkÃ¦lskor, Denmark where Hans Christian Andersen lived and penned â€œThe Little Mermaid,â€ â€œThe Ugly Duckling,â€ and many other childrenâ€™s stories.&#13;
&#13;
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              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="440339">
                  <text>Marshall M. Fredericks Archives Collection</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="440340">
                  <text>The Marshall M. Fredericks Collection consists of 200 linear feet of materials, including:&#13;
&#13;
Correspondence: (13 linear feet) including personal, foreign ministry, and general correspondence as well as special letters and card received by Fredericks&#13;
&#13;
Project (Job) Files: (7 linear feet) including correspondence between Fredericks and both sculpture commissioning clients and vendors that helped to fabricate the pieces&#13;
&#13;
Subject Files: (24 linear feet) document Fredericksâ€™ civic interests such as Disabled Americansâ€™ Denmark meeting (DIADEM), Rebild National Park, and Danish Consular work, as well as fraternal organizations and the Marshall M Fredericks Sculpture Museum&#13;
&#13;
Financial (30 linear feet) document the day-to-day operations of running a studio&#13;
&#13;
Photographs: (25 linear feet) including photographs in a variety of sizes, negatives, and slides relating to Fredericksâ€™ teaching career, projects, civic activities, and personal life&#13;
&#13;
Clippings/Articles/Books: (28 linear feet) including media articles, journals, etc. about Fredericks and his work&#13;
&#13;
Books and Magazines: (16 linear feet) including books and magazines which do not directly relate to Fredericks or his work&#13;
&#13;
Drawings: (10 linear feet) including life figure drawings, sculpture project sketches, presentation drawings, working drawings, etc.&#13;
&#13;
Awards/Medals/Memorabilia: (16 linear feet) including awards and medals given to Fredericks as well as medals he designed&#13;
&#13;
Video/Films/Audio: (13 linear feet) including media relating to Fredericksâ€™ work, civic interests, and life&#13;
&#13;
Ephemera:(8 linear feet) containing portfolio postcards, posters, etc.</text>
                </elementText>
              </elementTextContainer>
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          </elementContainer>
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      </elementSetContainer>
    </collection>
    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples of still images are: paintings, drawings, graphic designs, plans and maps.  Recommended best practice is to assign the type "text" to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>If the image is of an object, state the type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="286985">
              <text>Color print</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="10">
          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image.</description>
          <elementTextContainer>
            <elementText elementTextId="286986">
              <text>4" x 6"</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286974">
                <text>Marshall Fredericks waves while attending the unveiling of "Freedom of the Human Spirit" in Shain Park</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286975">
                <text>Animal sculpture--20th century. &#13;
Bronze sculpture, American--20th century.&#13;
Figure sculpture, American--20th century. &#13;
Fredericks, Marshall M., 1908-1998&#13;
Outdoor sculpture--United States. &#13;
Public sculpture, American &#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286976">
                <text>The businessmen backers of the 1964-65 New York Worldâ€™s Fair aspired to produce an economic boom for the city that would rival the hugely successful New York Worldâ€™s Fair of 1939-40 that brought more than 44 million visitors to the city. Many of these planners, kids during the â€™39-40 Fair, hoped that the experience would be as memorable for their children and families has it had been for them. Dedicated to â€œManâ€™s Achievement on a Shrinking Globe in an Expanding Universe,â€ the Fairâ€™s theme was â€œPeace through Understanding.â€&#13;
&#13;
The Fairâ€™s Sculpture Committee requested that Marshall Fredericks submit a proposal for a sculpture to be included at the event. Fredericks submitted several sketches and the Committee selected a sketch of two figures with swans. Originally the figures in the sketch had wings, but the review panel requested that Fredericks remove them in the final sculpture. According to the artist, the sculpture â€œdepicts human figures as if soaring in migratory flights with huge swans, an ancient symbol of eternal life.â€&#13;
&#13;
One of four major sculptures at the Fair, the sculpture stood in the Court of States at the entrance of the U S Government Pavilion. This marked the second time Fredericks contributed a sculpture to a New York Worldâ€™s Fair, as he previously exhibited a fountain at the 1939 Fair. The Freedom of the Human Spirit still stands at its original location in Flushing Meadows Corona Park in Queens borough. &#13;
&#13;
In 1983, Fredericks donated the design for this sculpture to his adopted hometown of Birmingham, Michigan in honor of the cityâ€™s fiftieth anniversary. Erected in Shain Park, the city financed the sculpture through generous donations from over one thousand individuals and corporations. In 2009, the city of Birmingham renovated the park and relocated the sculpture to an area in the center of the park. &#13;
&#13;
A small-scale casting of Freedom of the Human Spirit also serves as the annual Communications Award for the International Center for the Disabled (ICD), an organization of which Fredericks was a longtime benefactor. &#13;
</text>
              </elementText>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286977">
                <text>Lagerkvist, James B.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="286978">
                <text>Marshall M. Fredericks Papers&#13;
Series V, Box 13 Folder 12&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286979">
                <text>1986-09</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286980">
                <text>Use of this image requires permission from the creator.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="286981">
                <text>V-13-12</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286982">
                <text>image/jpeg</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="286983">
                <text>Image</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="286984">
                <text>Birmingham (Mich.)</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="141">
        <name>Freedom of the Human Spirit</name>
      </tag>
      <tag tagId="2199">
        <name>Shain Park</name>
      </tag>
      <tag tagId="2552">
        <name>Unveiling</name>
      </tag>
      <tag tagId="329">
        <name>V1312</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
